Allah, the Most High, says in His Book that He is G'd in Heaven and G'd on Earth. This verse from the Qur'an has far reaching implications for the great assemblies in heaven and on earth.

We, Muslim-Americans following in the tradition of Muhammed the Prophet, the Prayers and the Peace be on him, and identifying in the association of the late, honorable Imam W. Deen Mohammed, may he be granted the Mercy, ask Allah that we be counted as witnesses to the assembly at the International Court at The Hague, Netherlands. This earthly proceeding where the government representatives of Myanmar explain their behavior toward their Muslim population named 'Rohingya', first marginalizing their human worth over many decades, then utterly destroying their existence there, forcing them into a bitter, painful exile, registers in Heaven and on Earth. Human beings know, whether in their evolved rational sense of decency or their innate moral pride, what is intelligent, right, and just. This is the honorable confluence in the conscience of man given as a Blessing of Allah. He says that all that He has Created is fulfilled in this principle.

Allah has not created man to oppress him, or to have him be oppressed. In no way does Allah wrong man, not in his nature or his purpose. Man's created and natural capacity is to grow into rational soundness and moral excellence. Man's nature and purpose is not flawed. This is man in heaven. When oppression appears, it is where man chooses a turn from his excellence. Where there is wrong, it does not reflect any flaw in his design. It is man wronging himself. Man is given the capacity to correct his actions, fight his own wrongdoing, and clean his heart. This is good and justice. This is man on earth. And this is Qur'an.

We know of the historic and honorable struggles of Myanmar's leader, the respected Nobel laureate, Aung San Suu Kyi. Her good works and achievements as witnessed by all Peoples are weighty on any scale. We are thinking of those in her government's care. We are thinking of the Rohingya People, their faith and identity, their humanity, the dignity of their individual and collective lives. We pray for an honest proceeding and outcome. We pray for a justice that satisfies the Heavenly Assembly and the best conscience of man on earth.